Contact Zones in Chicano Culture Essay

Meeting person from a nonher nicety expands your knowledge of the population. As you receive new cultivation, you ar bountiful some of your own. The meet of two opposite battalion skirmish is far slight than the experience of two different cultures of nation bordering. The virtu anyy common outcome of these meeting is maven culture dominates over the other. This supremacy eventually leads to disgust towards the oppressors, until the prevail ar free. Over umpteen years, the dominated macrocosm has integrated their culture with the dominant virtuoso besides if there is still conflict.In Arts of a Contact zona Mary Louise Pratt preserves about the effects of a give partition off, when two different cultures meet and interact, and why it is good. Contact zones bring citizenry together to shargon ideas and cultures exclusively it lot also lead to slavery and advantage . We leave behind focus on one effect literate person arts. Some of the literate arts b e autoethnography, transculturation, bilingualism, critique, and denunciation. These literate arts atomic number 18 itinerarys people work lyric to give tongue to a coming upon of two cultures.An autoethnographic text edition edition, a text that a writer mappings to respond to the way other people go tos their ethnic group, uses things known with a dominant race to invent a point. Pratt gave us an example of autoethnographic text called New memorial and Good presidential term by Guaman Poma. The title New Chronicle comes from the name of the apparatus use by the Spanish to present their American Conquests to themselves. Poma uses this to construct a new picture of the world by rewriting the Christian register with the Andeans at the center of the trust.The new Christian-Inca story resembled European manners and custom descriptions hardly included the meticulous details of in abidanceation stored in the Inca societies. Poma used this manner to write his letter to make a mimicry the Europeans could understand. Glorias Anzaldua quizs Entering into the Serpent and How to check a Wild Tongue are examples of an autoethnographic text. She uses her essays to destroy some of the stereotypes readers know in the first take they read her essays. Some of the stereotypes of Chicano are they are hated by the US and Latinos and have a conflicted individuality.The idea that Americans and Latinos hate Chicanos comes from the depression that they cannot identify with Standard English or Standard Spanish cultures. Since the Chicanos are born(p) in the United States but are ethnically Mexican, they do not break down in the United States or Mexico. The hatred of Americans and Latinos caused the unknown identity of Chicanos. Transculturation occurs when two groups of people integrate different aspects of a culture with each other. An example of transculturation is Pomas illustrations in New Chronicle and Good Government.The pictures had a European genr e but they used Andean systems of spatial symbolism to express values and aspirations. In Anzalduas essays, we see transculturation in the religion. My family, like most Chicanos, did not practice Roman Catholicism but a folk Catholicism with many pagan elements (Anzaldua 73). The Roman Catholicism that was the religion of the Spaniards intermingled with Anzalduas snake religion to form the folk Catholicism version of la Virgen Guadalupe as Coatlalopeuh. Transculturation and autoethnography both manipulate speech.Anzaldua wrote the essays in English and Spanish to identify herself with the Chicano and order us her experience with English intercommunicate people. Pomas wrote his letter in Quechua and Spanish so both cultures could understand the chief(prenominal)(prenominal) points of the letter. In childhood we were told that our language is falsely. repeat attacks at our native tongue pick at our sense of self. The attacks continue throughout our lives. Chicanas impression uncomfort able-bodied talking in Spanish to Latinas, afraid of their censure. Their language was not criminalize in their countries. But for a language to remain alive, it must be used.By the end of this century English, and not Spanish, will be the mother tongue of most Chicanos and Latinos (Anzaldua 89) The language of a culture identifies a person. If someones language is outlaw it makes the person feel unwelcome so to fit in they speak the main language but wonder what is wrong with their own language. When Chicanos speak Spanish they cut through the language and when they speak English they are traitors. This idea of having a wrong language causes confusion and shame, which will lead to not a Chicano identity but an American identity. By identifying with her culture, she creates a known identity for her people.Chicano Spanish is unlike English or Spanish but a crew of both, which results in bilingualism. Anzalduas first essay shows us what her religion meant to her, and sh e blames and criticizes the Catholics for taking forth her sexual identity. Before the Spaniards conquest, the antheral dominated Azteca-Mexica culture had replaced all the female deities with male ones. This replacement split the female deities and the female self. If there were no female (spirit) deities thus there was no female identity, fit in to Anzaldua. After the Conquest, Guadalupe became a virgin and all the other female deities (snake goddesses) were bawds.The change in identity of these female deities encourages the virgin/whore dichotomy. This separation of mind and body do it hard for her to find her sexual identity. Pratts definition of a liaison zone makes it a wonderful and horrible place to be but Anzaldua seems to disagree. Anzalduas experience with Catholic people seemed to be the strap thing that happened to her. These chapters from her book Borderlands/La frontera only show one type of depression with no other positive outlooks. Her dislike of the Cat holics inspires her to write these chapters to show us how her sustenance was like and to blame everyone who reads her book.She was not able to have a true contact zone through her experience so she is unwilling to understand the Catholic religion. Anzalduas essays are another example for Pratt to use in her essay. The concept of literate arts is present throughout. The essays mainly show the prominent parts of Anzaldus contact zones but that is the main result of contact zones with a dominant culture. Even though Anzaldua whitethorn not agree this is a contact zone. Her bias shows the readers the horrors of her cultures past to encourage a response.